
Seven Lessons from the story of the Good Samaritan
From Luke 10:25-37
by Neil McBride
The Parable of the Good Samaritan (Luke 10:25–37) is one of Jesus’ most powerful teachings about love, mercy, and human compassion. Here are seven meaningful lessons we can learn from this story.
- Love Has No Boundaries
“Love your neighbour as yourself.” – Luke 10:27
When Jesus is asked, “Who is my neighbour?” He doesn’t give a direct definition—instead, He tells a story that shatters all social, ethnic, and religious boundaries. The parable of the Good Samaritan is not just a moral lesson; it’s a radical redefinition of love and community.
In Jewish society at that time, Samaritans were considered outsiders, even enemies. The hatred between Jews and Samaritans was long-standing and deep. Yet in Jesus’ story, it’s not the religious or cultural “insiders” (the priest or the Levite) who show mercy, it’s the Samaritan. The very person the audience would least expect becomes the hero of compassion.
By choosing a Samaritan to play this role, Jesus makes a powerful point: Love is not limited by race, religion, nationality, or status. If your love has boundaries, it’s not the kind of love God calls us to. Jesus challenges the assumption that we are only responsible to those within our tribe, group, or belief system. He says, “Your neighbour is anyone who needs your help, regardless of who they are.”
This kind of love is uncomfortable because it’s not selective. It compels us to see all people as image-bearers of God, worthy of dignity, compassion, and care, even if we disagree with them, don’t understand them, or have nothing in common with them.
It also means love isn’t about liking someone, it’s about serving someone. It’s not about proximity; it’s about intentionality. Wherever we encounter need, whether on a street corner, in our workplace, or even online, we are asked: “Will you be a neighbour?”
In a world still deeply divided by race, politics, religion, and culture, this lesson remains just as urgent today. Jesus calls His followers to a higher standard, not to love as the world loves, but to love with radical mercy. That’s the kind of love that reveals the heart of God.
- Compassion Requires Action
“But a Samaritan, as he travelled, came where the man was; and when he saw him, he took pity on him.” – Luke 10:33
One of the Good Samaritan story’s most powerful elements is how Jesus contrasts passive awareness with active compassion. The priest and the Levite saw the injured man but chose to pass by. Their reaction wasn’t rooted in cruelty; it may have been fear, inconvenience, or even a desire to remain ritually clean. Regardless of their reasons, they saw, but they did nothing.
On the other hand, the Samaritan also saw the man, and he was moved to act. Scripture says he “took pity on him,” but it doesn’t stop there. That compassion quickly turned into practical, sacrificial love. He went to the man, cleaned and dressed his wounds, put him on his donkey, took him to an inn, paid for his stay, and promised to return and cover any further costs. Every step of his response involved personal risk, time, effort, and financial cost.
This story teaches us that compassion is not just a feeling; it’s a choice. It’s not real until it’s expressed in action. Too often, we settle for good intentions, kind thoughts, or prayers offered from a distance. But the gospel calls us to something deeper. True love is interruptible, inconvenient, and often messy. It asks something of us: our time, energy, and resources.
Jesus shows that the kind of love that honours God is not theoretical but practical. It looks like stopping when others keep walking. It seems like getting your hands dirty, reaping today’s world, weeding in someone else’s yard, even if you get nothing in return.
In today’s world, we scroll past suffering, shake our heads, and move on. But Jesus invites us to be liberal. He invites us to see people, to feel deeply, and most importantly, to do something, because real compassion always moves.
It’s not enough to be stirred emotionally; we are called to respond intentionally. Mercy is not measured by sentiment but by sacrifice.
- Avoiding Inconvenience Can Cost Others Greatly
“A priest happened to be going down the same road… so too, a Levite… but both passed by on the other side.” – Luke 10:31-32
In the parable, Jesus intentionally highlights two respected religious figures: a priest and a Levite. By cultural and spiritual standards, both would have been expected to be models of compassion and righteousness. And yet, both of them encounter a man who has been beaten, stripped, and left for dead, and they walk away. They see him, but they choose distance over involvement.
Jesus doesn’t give us their reasons, but it’s not hard to imagine what they might have been. Perhaps they feared the man was already dead and didn’t want to become ritually unclean. Maybe they worried it was a trap, as robbers often used decoys in remote areas. Or perhaps they had somewhere else to be, duties to perform, schedules to keep. Whatever the reasons, they allowed inconvenience, fear, or self-interest to outweigh compassion.
This part of the story reminds us that the opportunity to do good often comes at a cost. It will challenge our comfort, interrupt our plans, and test our priorities. And when we avoid that cost, someone else continues to suffer. The injured man didn’t need their good intentions, but their help. Walking on the other side of the road, the priest and Levite may have avoided inconvenience but allowed injustice and pain to persist.
Too often, we do the same. We might scroll past someone’s need, ignore a difficult phone call, stay silent in the face of injustice, or rationalise why we can’t get involved. But our inaction has consequences. Compassion delayed is often compassion denied.
Jesus uses this part of the parable to teach that spiritual maturity is not shown in how well we avoid messes, but in how willingly we step into them to help others. If love doesn’t cost us anything, it’s probably not the kind of love Jesus discussed. True compassion will cost you something, but ignoring suffering costs others even more.
- Mercy Is Greater Than Religious Status
In telling this parable, Jesus boldly and deliberately contrasts. He places the most unlikely person, the Samaritan, in the hero role, while two highly respected religious figures, a priest and a Levite, fail to act with compassion.
To Jesus’ Jewish audience, this would have been deeply provocative. Priests were spiritual leaders responsible for temple sacrifices and maintaining worship rituals. Levites were assistants in the temple, devoted to religious service. Both groups were outwardly holy and visibly connected to God’s worship. But when it came to real-life mercy, when a suffering human being lay before them, they did nothing.
And then comes a Samaritan, someone from a people group considered heretical, unclean, and unwelcome in Jewish society. The Samaritan, in the eyes of the Jews, had the wrong theology, the wrong ancestry, and the wrong place of worship. And yet, he was the one who fulfilled the law of love.
The message is unmistakable: God values mercy over titles, positions, or outward appearances. A compassionate heart matters more than a religious résumé. This parable exposes the danger of performative religion, when faith is reduced to ceremony and status rather than lived out in selfless love. It reminds us that you can know Scripture, attend worship, and hold spiritual authority, but you still completely miss the heart of God if you lack mercy.
True spirituality is not measured by how religious we appear, but by how we treat the wounded, the vulnerable, and the forgotten. It’s not about who we are in public, but who we are when no one is watching, when we come across a person in need and have the choice to help or walk away.
Jesus ends the story not with a theological lecture but with a command: “Go and do likewise.” In other words, don’t just believe the right things; live them. Show mercy. Cross boundaries. Let your faith be proven in how you love. In the eyes of God, mercy is the true mark of greatness, and loving others is the most spiritual thing we can do.
- Helping Others Will Cost You Something
“He went to him and bandaged his wounds… then he put the man on his donkey, brought him to an inn, and cared for him. The next day, he took out two denarii and gave them to the innkeeper.” – Luke 10:34-35
In this vivid description, Jesus shows us that compassion is not cheap. The Good Samaritan didn’t just offer kind words or a passing prayer—he stopped, got involved, and took responsibility for someone else’s recovery. His actions were personal, practical, and sacrificial.
Helping the injured man came at a cost. It cost the Samaritan his time; he was travelling, likely with a purpose and a destination. But he paused his journey to attend to someone else’s crisis. It cost him his safety; he stopped in a place where robbers had already attacked someone, making himself vulnerable to the same danger. It cost him his energy; he lifted the man onto his donkey and walked with him to an inn. And finally, it cost him money; he paid the innkeeper two denarii (roughly two days’ wages) and promised to cover additional expenses.
This is one of the most overlooked truths about love: it will often interrupt us. It will challenge our comfort zones, stretch our resources, and call us to lay aside our convenience for the sake of someone else. Jesus doesn’t hide that reality. Instead, He honours it. He points to this sacrificial service as the true standard of neighbourly love.
We live in a world that often asks, “What’s in it for me?” But the Samaritan never asks that. He doesn’t wonder if the man will be grateful or if anyone will notice his good deed. He simply sees a need and responds with generosity. This kind of love, costly, inconvenient, and selfless, reflects the heart of God.
Helping others may cost you something, but it will transform you. Compassion stretches our character, deepens our empathy, and teaches us to value people over possessions and mercy over comfort.
Ultimately, the cost of helping someone is always far less than the cost of ignoring them. Real love gives, and gives again, because it sees people not as burdens, but as fellow human beings worthy of care.
- The Call to Love Is Personal and Practical
“Go and do likewise.” – Luke 10:37
At the parable’s end, Jesus gives a simple but profound command: “Go and do likewise.” He doesn’t leave the story as an interesting moral lesson or a theological point. Jesus demands action. He turns the question from a theoretical inquiry, “Who is my neighbour?” into a personal challenge: “How can I be a neighbour?”
This shift in focus is essential because it calls us out of our tendency to distance ourselves from the problem. The lawyer had asked, “Who is my neighbour?” as if defining the scope of responsibility was the key to answering the question. He wanted to know who he had to help and who he could ignore. He focused on others’ needs, trying to find a boundary limiting his obligation.
But Jesus doesn’t let him off the hook. He doesn’t let us off the hook either. Instead of asking who qualifies for our love, Jesus asks us to examine whether we are the kind of person who acts with love and compassion, regardless of the other person’s identity, background, or situation. The question is not, “Who should I help?” but “Am I willing to help anyone in need, regardless of the cost or inconvenience?”
In this way, love is both personal and practical. It’s not a theoretical ideal or something we do when it’s easy. Love involves real-world action, getting involved in the messiness of life, noticing the suffering around us, and responding with genuine, sacrificial care. It’s not enough to be moved by a need; we must push ourselves to meet it.
Jesus doesn’t leave us with a broad, vague expectation. He tells us exactly what it looks like to be a neighbour: help the hurting, show mercy to the outcast, and offer your time, resources, and compassion to those who need it most. This call to love isn’t just for pastors, missionaries, or the ‘spiritual elite.’ It’s for everyone. Jesus’ words challenge us to look beyond ourselves and to see others not as strangers but as brothers and sisters in need of grace.
Loving our neighbour is not optional for a follower of Christ. It is the very heart of discipleship. The call to love is personal and practical—we are to do it with our hands, hearts, and resources.
Going and doing likewise means taking personal responsibility for the needs around us, regardless of how inconvenient or uncomfortable it may be.
- Mercy Reflects the Heart of God
“Go and do likewise.” – Luke 10:37
Throughout the Gospels, Jesus is the ultimate embodiment of the Good Samaritan. He is the One who crosses boundaries, sees our brokenness, and willingly pays the price for our healing and restoration. The story of the Good Samaritan is not just about what we are called to do, but also a mirror of God’s heart, a heart full of mercy, compassion, and sacrificial love.
In the parable, the Samaritan sees a man in need and doesn’t hesitate to act. He binds his wounds, provides shelter, pays for his care, and promises to return to ensure the man’s well-being. This selfless compassion is a glimpse of how God acts toward us. We, too, were once broken and lost, beaten by the weight of sin, left on the roadside of life with no way to help ourselves. But God saw us, and He didn’t walk by. Instead, He came to us in the person of Jesus, stepping into our mess to heal, restore, and save.
Throughout Jesus’ ministry, He continually crossed the boundaries of social, cultural, and religious norms to show mercy to the hurting and the marginalised. He reached out to the untouchables, the sick, the poor, the sinners, and the outcasts. Jesus is the ultimate Good Samaritan, not because He was an outsider, but because He is the One who *chose to cross the greatest boundary of all, from heaven to earth, to offer us mercy and grace that we didn’t deserve.
In Jesus, we see mercy in action: healing the sick, restoring the broken, forgiving the guilty, and laying down His own life on the cross to pay for humanity’s sins. Jesus didn’t wait for us to get our lives together or to prove ourselves worthy. He saw us in our helpless state, and He loved us with a love that moved Him to action. Jesus demonstrated the deepest form of mercy, sacrificial mercy, and He calls us to follow His example.
When we show mercy to others, we are doing more than just helping them; we are reflecting the very heart of God. Mercy is not merely a good deed; it is a divine characteristic. In a hurting world, showing mercy becomes a powerful testimony to the nature of God’s love. It speaks louder than words or doctrines. It shows the world that God is not distant and indifferent, but that He cares deeply about the suffering of His creation.
As followers of Jesus, we are invited to become agents of God’s mercy, to reflect His compassion, His love, and His willingness to step into the pain of others. We may not be able to heal every wound, but we can offer the mercy and love that have been freely given to us. In doing so, we reflect God’s character to a broken and needy world.
Mercy is not just an act; it reflects God’s very nature. When we show mercy, we become channels of God’s love, bringing His healing, grace, and hope to those who need it most.
Seven Lessons from the story of the Good Samaritan
DTA – Neil McBride
(CEO and founder of Downtown Angels)
